Wednesday, November 14, 2012

Similarities?

There are so many similarities in themes, functions, symbolism and many other aspects of Northern Renaissance art. In previous blog posts I've gone over themes of suffering and torture, symbolism through idioms and devotion, controversy in Northern Renaissance art. This time I'm going to see if you guys can't pick out not only different themes or functions of the pieces, but if you can relate them to each other. 

I've chosen five different pieces, all from the Northern Renaissance, that can be linked in some way. Can you figure out how? Some pieces are ones we have seen before, so feel free to go back and read about some of them if you need some hints. 



Gerard David
Flaying of Sisammes, right panel of Justice of Cambyses, 1498. 
Oil on panel, 182 x 159 cm
Groeninge Museum, Bruges


Gregor Erhart
Vanitas, 1500
Wood. 46 cm
Kunsthistorisches Museum, Vienna, Austria

Hans Baldung
Death of the Maiden, 1520-1580
Oil on canvas
Maarten van Heemskerck
Triumphal Procession of Bacchus
1537-1538
Oil on panel. 56 cm x 107 cm.
Kunsthistorisches Museum, Vienna, Austria

Hans Baldung Grien
Witch & Dragon
1514

Thursday, November 8, 2012

Suffering and Preparation for Death


The Isenheim Altarpiece addresses death and immortality through the depictions of Christ, both dying on the cross on the exterior as well as his resurrection on the interior. The function of this piece, as an aid in preparation for death, and its placement in hospitals can be compared with the hospitals of todays time that are more fixated on healing and life. The recurring portrayal of disease and descriptive suffering of the figures evoke feelings of both fear and repulsion.


Matthias Grunewald

Isenheim Altarpiece
1512-1516
Oil on panel
Unterlinder Museum, France


The Isenheim Altarpiece, painted by Matthias Grunewald, functioned as a visual reminder for patients at a hospital. Its purpose was to evoke a sort of downward comparison between the patients and Christ and remind the sick of the agony he endured. Even though it may seem like they patients themselves are going to die of St. Anthony's disease (acquired by consuming infected bread and resulting in gangrene limbs and other deformations) it could always be worse. This is depicted through the gangrene flesh covered Christ below in the prudella, covered in pus and ready to be entombed. When the altarpiece is opened, Christ's limbs appear as if they are being detached – much like those suffering from St. Anthony's disease. This graphic portrayal of suffering throughout the altarpiece is described in a book review by A.D. Wright where he suggests that the Isenheim Altarpiece continues to receive scholarly analysis through its ability to perplex and disturb.

Matthias Grunewald
Isenheim Altarpiece
1512-1516
Oil on panel
Unterlinder Museum, France


On the interior of the altarpiece more of the same depictions of torment appear. St. Anthony is seen being tempted by the demons. He is also surrounded by sickly figures, suffering from similar diseases as the hospital patients viewing the altarpiece. The viewer can see the effects of St. Anthony’s Fire in the figure to the bottom left of St. Anthony. The blackened limbs and boils on his flesh are prominent. However, symptom not often related to this disease is also shown – the victims webbed feet. Different from today's culture, people that were intended to view the Isenheim Altarpiece were not at the hospital to heal; they were there in preparation for death. They were supposed to find empathy in these images of the suffering by understanding that the figured depicted had endured much worse physical pain than they were experiencing. An article titled The Meaning and Function of the Isenheim Altarpiece: The Hospital Context Revisited in The Art Bulletin, written by Andree Hayum, reinforces this idea of medicine as a way to ease the suffering of illness rather than cure the disease. He brings up bloodletting and amputation as a means of relieving their symptoms without the hope of actually preserving their life.

Matthias Grunewald
Isenheim Altarpiece
1512-1516
Oil on panel
Unterlinder Museum, France


The exterior of the altarpiece encourages the patients to endure the pain that is clearly lesser than that of Christ's to ultimately witness the resurrection of Christ. The depiction is portrayed as a much more hopeful scene in comparison to the interior. This resurrection was meant to give the hospital patients hope that their pain would pass just as Christ's had.

Thursday, November 1, 2012

Idioms Revealed


Pieter Bruegel 
Netherlandish Proverbs
1559
Oil on oak panel, 117 x 163 cm
Staatliche Museen zu Berlin - Gemaldegalerie, Berlin 

Here's Pieter Bruegel's oil painting Netherlandish Proverbs again if you missed it a couple blog posts ago. The idea of posting it without much background information regarding the artist or the painting was to see if anyone could pick out the symbolism depicted. Pieter Bruegel is known for having meanings to his paintings beyond what one might suspect initially and Netherlandish Proverbs is a great example of this, with over 100 idioms portrayed through the figures. 

As I was researching how to explain all of these idioms to everyone, I came across an Etsy store that sells jewelry. They have pendant necklaces available with different closeups of the painting that show a specific proverb.  If you're interested check them out here! They're only $10!

Bruegel the Elder Pendant

Finally, what this post is actually about...the idioms revealed! However, I don't think a blog post can do the painting justice as well as Wikipedia already has. They have each idiom (112!) as well as a closeup of the painting that depicts that proverb already available. So here is a link to the page, enjoy!

http://en.wikipedia.org/wiki/Netherlandish_Proverbs